Satisfied Buddhist - Domo Geshe Rinpoche

We want to believe that we are aligned with the fully enlightened Buddhas during our meditation and in a high-minded state. What compels us to forget the transcendent is attraction to seductive love that is unexamined. We might be further influenced away from higher states of mind by by our confidence in suffering forms of love as the excellent support of our happiness. The deep methods of Tibetan Buddhism help us examine the desire for or allure of love, as well as correcting blatant errors that hold us in suffering. Maybe we avoid examining what we think because we might be shocked at our beliefs. These may be embedded ideals rooted in confused perceptions from previous lives, something half-heard we thought was important, or something we learned in childhood that no longer has value. This discovery is three quarters of the process of our mental dharma work: honestly uncovering how we actually believe, then working to mold that to the enlightened model arising from ...

There are many types of wisdom. One is quick wisdom that organizes mental functions so that one can access and remember what they already know. Another aspect of quick wisdom is a liquid thinking process that seems to bypass the mechanical brain. This is not intuition but real thinking. This instantaneous mental capacity is a paradigm shift in mental process to inner based thinking and connection with deity. However, it still depends on the clarity of the outer mind to be reliable. ~Domo Geshe Rinpoche ~~~ "Es gibt viele Arten von Weisheit. Eine ist die schnelle Weisheit, die geistige Funktionen organisiert, damit man sich an das was man weiss erinnern kann und Zugang dazu hat. Ein anderer Aspekt der schnellen Weisheit ist ein flüssiger Denkprozess, der das mechanische Gehirn zu umgehen scheint. Dies ist nicht Intuition sondern echtes Denken. Diese unmittelbare geistige Fähigkeit ist ein Paradigmenwechsel im geistigen Prozess hin zu im Inneren fundierten Denken und zur Verbindung ...